Bishop Doc Loomis and Titus, Giant-Killers on their Way to Corinth

By the Rev. Ed Hird

“Bishop Doc Loomis and Titus, Giant-Killers on their way to Corinth” (2 Corinthians 8 & 9)

Some of you will not be aware that Bishop Doc Loomis began his ministry in a small rural church where the roof was seriously leaking for many months. One Sunday Doc became so frustrated by the lack of progress that he announced to the congregation that the communion service would not begin until the leaking roof issue was dealt with. Ten minutes, twenty minutes, half an hour passed until finally the resident tightwad at the back of the church spoke up and said: “Let’s get the service started. I’ll give fifty dollars.’ At that exact moment, a huge chunk of plaster fell from the ceiling and hit him on the head. Pulling himself up from under the pew, he said in a weak voice: “I meant to say five hundred dollars”. Doc Loomis quickly spoke out: “Hit him again, Lord!” What I will be sharing today is probably already familiar to you, but sometimes God needs to hit us again with familiar truth.

I was welcomed as the Rector of St. Simon’s NV almost 21 years ago. Upon my being hired, one of the wardens/elders told me that we are $10,000 behind from last year and if things don’t turn around by June, they wouldn’t be able to pay your salary. “No problem”, I said, “God pays for what he orders.” They felt better; I felt worse.

I met with our St. Simon’s NV Church Council and just studied one biblical stewardship passage at each meeting. After a few months, one of the Church Council members said: “This is all very nice, Reverend, but when are we going to do something?” It seemed to me that we were doing something by educating our leaders first.

I had told our ACW ladies group that they could no longer save the church with their garage sales. Rather they needed to give the money away to missions and outreach, an idea that rather caught on. Finally in June of that first year, I preached on the lectionary passage talking about tithing our first 10% and sacrificial giving above 10%. Some of our long-timers hit the roof. A medical specialist heard about the situation and began tithing that next Sunday. This action broke a log jam and released a flood of biblical generosity from which we have never looked back.

Every year at St. Simon’s NV we have an annual Stewardship education time where we teach from the bible on biblical stewardship of our time, time and treasure, and where lay people share for two to three minutes why they tithe. During the Stewardship Education time this fall, I felt led to read 50 books on biblical stewardship from Regent College.

Our stewardship focus always wraps up with an annual pledge Sunday where people bring in their pledge cards for the coming year. This November we celebrated our 22nd annual Pledge Sunday. Around Pledge Sunday 2008, Peter and Elsbeth Turner did a remarkable skit on 2 Corinthians 9.

Some of you know that I am writing my third book. I have 120,000 words written so far on my sequel to ‘Battle for the Soul of Canada’ which was about Timothy. This third book is about Titus, a remarkable paratrooper who Paul planted smack in the midst of Crete, which had been a pirate island for 800 years before Christ. Paul quoted Crete’s famous 6th century philosopher Epimendes said ‘All Cretans are liars, evil brutes, lazy gluttons.’ Paul fully agreed. Paul’s challenge to Titus was to raise up godly healthy churches in every town in Crete, drawing on reformed ex-pirates who had given their lives to Jesus. That sounds like the challenge we are facing as the Anglican Coalition in Canada and in our new Province, the Anglican Church in North America, reaching out to a post-modern pirate culture.

Paul in vs. 1 of 2nd Corinthians 9 ironically says that there is no need to talk to them about financial stewardship, which he calls ‘service to the saints’. Then Paul proceeds to talk for another chapter, on top of Chapter 8 which was also about financial stewardship. The heart of his message is that ‘you better not shout, you better not cry, you better not pout, Titus is coming to town.’ Whenever money is mentioned in many Anglican Churches, shouting, crying and pouting often happens. Titus was coming to Corinth to receive a significant offering for the suffering Jewish Christians in Jerusalem.

Why did Paul send Titus to the Corinthians, or for that matter Doc Loomis recently to White Rock? 2 Corinthians 8:6 tells us that Titus was sent to bring a healthy conclusion to a good beginning. “So we urged Titus, since he had earlier made a beginning, to bring also to completion this act of grace on your part.”

The Corinthians were known for their generosity, just like the Macedonians who had given very generously out of their most severe trial, overflowing joy and extreme poverty (8:1). Paul wanted the Corinthians to be like the Macedonians who didn’t just talk the talk; they walked the walk financially. Paul wanted the Corinthians, just like they excelled in the charismatic gifts of faith, speech, knowledge, complete earnestness, and love for them, to also excel in this grace or charismatic gift of giving (8:7).

So Paul sent Titus along to help the Corinthians be the cheerful givers that they wanted to be. Paul described Titus in 8:17 as a first century Doc Loomis. Titus was enthusiastic, welcoming and showed initiative. 8:22 says that Titus was zealous, dedicated, diligent. That is Doc to a ‘T’. Both Doc and Titus were born to be giant-killers.

Timothy on the other hand was much more hesitant and shy, and had to be coaxed into his significant leadership by Paul. That is why Paul said to the Corinthians in Chapter 16:10-11 “If Timothy comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord, just as I am. No one, then, should refuse to accept him.” Timothy could be easily thrown off by criticism and negativity. Titus plodded in where angels fear to tread.

Paul also chose Titus because Titus could be trusted financially. Someone said that there are three key temptations by which Satan tries to destroy leaders of church: ‘gold, girls, and glory’ or ‘sex, money, and power.’ On the North Shore, the treasurer of a local church ran off with $70,000 of the church’s funds. It rather put a damper on the party. That is why Paul said about Titus that ‘they were taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of people.” (8:21)

Paul in Chapter 9:2 commented about the Corinthian eagerness to help, which he had been telling the Macedonians about. The Corinthians were famous for their eagerness to give. “Your enthusiasm (zelos/zeal)”, said Paul, “has stirred most of them into action.” A passion for tithing and biblical stewardship is contagious. I have found that when clergy and church council tithe their first 10% and give sacrificially over and above, it sets a tone for the rest of the local congregation. I remember many years ago where a rector told me that he believed in tithing 10% but wouldn’t give it to his own congregation, because he didn’t think that they spent it well. My sense is that biblical tithing is its own reward, even if they just went out and burnt the money after collecting it. I suggested to the Rector that if I couldn’t trust my congregation (which is the storehouse) with the tithe, then I would need to leave and find another congregation. But I will never agree to robbing God, as the Malachi 3:10 describes withholding the tithe.

I must admit that I actually robbed God for over eight years after becoming a Christian in 1972. I gave generously by Anglican standards and believed in tithing but was waiting until I felt financially secure enough to tithe. When I lost my voice in Dec 1980, I read Dr Peter Wagner’s book “Your Spiritual Gifts can help your Church Grow’ where he challenged people to tithe, saying that God would meet one’s needs. As I had no income at the time, I figured that 10% of nothing was doable. God met my family’s needs for the next 12 months, while I had a throat operation and then was able to go to St Matthew’s Abbotsford as an assistant priest exactly 12 months after I had stepped down from St. Phillips Dunbar. Because God met my needs while I was out of work and couldn’t speak, I figured that I couldn’t stop tithing now that I once had a real job and income. You may have noticed that I am passionate about tithing. In fact it is the only area in the bible where God says that we can put God to the test and see if he will not open the floodgates of heaven. Everywhere else it is forbidden.

So why did God send Titus to this congregation that was already famous for generosity? Because he wanted them to finish well. Talk is cheap. Walking the walk is costly. It is very easy in our west coast culture to start something new, to be generous for a short period. The challenge is to hang in when things get more challenging, when people offend you, when your hopes are disappointed. Titus according to 2nd Cor 9:3-5 was sent to help the Corinthians keep their financial promises. Our last four St. Simon’s NV services, including two on Dec 28th and two at Christmas, have been cancelled because of treacherous snow conditions on the North Shore. Why, you may ask, am I not worried about the financial hit that we may take? Because St. Simon’s NV people are generous tithers and sacrificial givers, who regularly can be counted upon to keep up with their yearly pledges. Not even snow and cancelled services keeps St. Simon’s NV people from being financially faithful.

St. Simon’s NV people realize that if they sow sparingly, they will reap sparingly (9:6). For the past twenty-two years, I have watched them sow generously and reap generously. I have seen God make all grace abound at St. Simon’s NV so that having all they need, they have been able to abound in every good work. (9:10)

St. Simon’s NV used to be a mission congregation for many years, which meant it didn’t pay its own way, and was almost closed several times by higher authorities. When St. Simon’s NV started tithing, it also began supporting missionaries around the world and locally. God has made the people of St. Simon’s NV rich in every way so that they could be generous on every occasion, resulting in thanksgiving to God. (9:11).

When we were thrown out of our buildings after joining up with Rwanda, God provided many financial miracles. We had a lot of startup costs in a new setting, and were in Dec 2005 down to five hundred dollars in the bank. There was a lot of pressure from a few to drop our missionaries in order to balance the budget. But God spoke to me through people like Bishops Doc Loomis and Chuck Murphy at the Anglican Mission conference. I determined that I would not sacrifice our missionaries on the altar of meeting our budget. So we kept giving to our missionaries, and God miraculously came through.

Paul reminds us in 2 Corinthians 9:12 that generous giving will not only meet the needs of God’s people (how many of you think that it is a good idea for your Rector and family to have food on their table and a roof over their heads?), but it will cause overflow of thanksgiving to God. Generosity comes from thanksgiving and releases more thanksgiving. By your generosity, others will praise God for your financial obedience and your liberal sharing (haploteti) with others. It is worth noting that the only time that the bible encourages us to be liberal as Christians is financially, not doctrinally or morally.

Each year before our annual Pledge Sunday, we have a twenty-four hour Stewardship Prayer Vigil organized by Elsbeth Turner, who is also organizing our 22nd Annual Renewal Mission on March 20th-22nd with Doc Loomis and William Beasley. This November we had 52 people commit to praying for an hour, the largest response in our St. Simon’s NV history. Prayer and financial stewardship are inseparably linked (2 Cor 9:14). It is vital that we never ask anyone to do anything important that you don’t ask them to first pray about, whether it is time, talent or treasure. As we seek the Lord in prayer about what we need to give, God will speak to us and soften our hearts.

2 Cor 9:7 says that each person should give what he has determined in his heart to give. The heart is the heart of the matter. The key words are: “Not RELUCTANTLY or UNDER COMPULSION”. God loves a cheerful giver. Biblical stewardship says no to arm-twisting, motivating through panic appeals or guilt.

Canon Doc Loomis has been such a blessing to All Saints Community Church a few weeks ago, challenging people to give it all to Jesus. That is one of Doc’s favourite themes. As a young preacher, Doc was preaching a three point sermon. The first point was ‘give it all to Jesus’. While Doc was passionately preaching, a woman jumped up and said “I’ll give it all to Jesus. My hat for Jesus” as she threw her hat up by the pulpit and sat down. Doc’s second point was ‘give it all to Jesus’. Once again the woman jumped up and said ‘I’ll give it all to Jesus’, throwing her coat up by the front pew before sitting down. Doc’s third point was ‘give it all to Jesus’. Suddenly the same woman jumped up again, but Doc was quick on his feet, saying “Madam, your purse next”. She said down and said to the man next to her: “Doc quenched the Spirit”. It is funny how many people think that you have quenched the Spirit when you mention finances.

Let me tell you clearly. All Saints Community Church does not need your money. God is quite capable of looking after All Saints without you. But God does love a cheerful, hilarious giver. God is inviting you to be generous at All Saints so that you can grow spiritually and become more Christ like. How many of you would like to decide today to be a generous giver? How many of you want to be a generous cheerful giver? How many of you are willing today to trust God with a tithe in the coming year 2009? Thanks be to God for his indescribable gift.

Canon Doc Loomis, Giant Killer

http://acicanada.ca/index.php?option=com_content&view=article&id=187:canon-doc-loomis-giant-killer

White Rock, BC- In the midst of one of 'tropical' BC's worst snowstorms with up to 30 centimetres of non-stop snow, Canon Doc Loomis visited from Ohio. The heavy snowfall forced airflight delays and cancellations, snarled traffic, and knocked out electricity and heat throughout the Lower Mainland. But nothing could stop Canon Doc Loomis the Giant Killer.

Greater Vancouver, the home of the coming 2010 Olympics, is the 'deep south' of Canada with the most temperate climate in the 'Great White North' of Canada. When Prairiites, Ontarians, and Quebecers are digging out from the latest snowfall, BC residents love to remind them about our BC daffodils appearing as early as February. Easterners occasionally dismiss BC as 'lotus land', the home of 'fruits and nuts'. Birthed in 1858 by San Francisco goldminers coming north, BC is 'California North', Canada's 'wacky west coast'. Because we have it so good in beautiful BC, a heavy snowfall (ie business as usual in the rest of Canada) can throw us into a blind panic. But not even blind panic could stop Doc the Giant Killer.

In the midst of TV and newspaper interviews, Doc visited the strategic Surrey Pastors Network which is fuelling the Hope Vancouver initiative to welcome the world to Vancouver during the 2010 Olympics. Surrey pastors are tougher than the rest of us, with 30 of them unexpectedly fighting their way through a blizzard to Cedar Grove Baptist, a burgeoning church led by Pastor Kevin Kavanaugh.

Doc's dynamic presentation left no one sleeping. He shared of a vision that God gave him from Luke Chapter 5 that 'this is a time for nets and for net-working'. Without Christians working together, the harvest of new believers in our very secularized culture will be lost. Doc's key life verse is Luke 5:6-7 "they caught such a large number of fish that their nets began to break. So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink." Doc's heart cry to other christians is 'come and help us bring in the fish'.

Born in Ohio, Doc's whole life has revolved around fishing and lakes. Twice he has been rescued by God from drowning. When Doc starts talking about fishing, his eyes light up. Doc describes the Anglican/Episcopal Church throughout Canada and the USA as 'a dead fish'. He shared with us a rather unpleasant vision he received of a huge dead fish from which vomit was coming forth. In the midst of the vomit was coming new life. Doc sensed that this vision is a metaphor for the new life that God is birthing in the midst of the North American Anglican/Episcopal meltdown. What, asked Doc, is this new movement with the Anglican Mission in the Americas/ACiC and the new Province of the Anglican Church in North America? We, said Doc, are Kingdom vomit; new life coming out of death; a faithful remnant in an age of faithlessness even in the church.
So much looks like death and decline for the North American Church, said Doc, but 'just below the surface of the water is the harvest of fish'. Doc encouraged the 30 pastors representing many different denominations to join together in mission outreach: 'many hands, one net for the sake of the harvest.'

After the Surrey Pastors' presentation, another five hours of nonstop snow continued to blanket Greater Vancouver. But the hardy new All Saints Community Church in White Rock BC still braved the storm that night to come out to hear Doc in person. The entire night was a challenge to invest one's life and resources in eternity. The Rev Peter Klenner, Rector/Senior Priest of All Saints, commented that night: "there are only two things that last for ever: the souls of people and the Word of God, the Bible. When we invest in the Great Commission and the Great Commandment, we are investing in eternity."

Doc Loomis, in speaking to All Saints, said that revival will come but first will come persecution, particularly to our children and grandchildren. We are living in a North American culture that is becoming less and less tolerant towards Judeo-christian values. Doc predicted that even the jobs of our children and grandchildren will be put at risk down the road if they stand by their christian convictions.

"God has done an amazing thing", said Doc. "He has brought the gospel back to North America" This has been done throughout the generous mission outreach of our African and South American brothers and sisters, especially in Rwanda. 150 years ago, said Doc, we shared the gospel with Africa, and now they are returning the favour.

Doc used the metaphor of a kidney dialysis machine to describe how God is cleansing the toxicity from the North American Anglican Church. "This is a hard gospel." Doc spoke of when he was commissioned by the Rwandan Archbishop Emmanuel Kolini as a Canon Missioner to go around North America and 'stir the pot.' While being given a Red Stole, Doc Loomis was asked by Archbishop Kolini: "Do you know why this stole is red...This stole is red because it has been dipped in the blood of the martyrs." In realizing the tremendous persecution that faithful Rwandans have experienced, Doc realized that we too need to show such faithfulness in North America. "Will you come and stand in the blood of the martyrs?", he asked us. "Today I would be willing to die for Jesus Christ, for you, for the Church. Jesus is saying: "Will you give me your life?" The Good News that we have received, said Doc, is worth dying for and worth living for.

If you missed hearing Doc Loomis in the midst of this 'tropical' BC blizzard, the good news is that Doc will be returning in just three months to Greater Vancouver. Along with his co-labourer, the Rev William Beasley the AMiA Network Leader in Chicago, Doc Loomis will be leading our 22nd Annual Renewal Mission on March 20th-22nd 2009. The location for the Friday evening and Saturday will be Lions Gate Christian Academy, 420 Seymour River Place, in North Vancouver, by the 2nd Narrows Bridge. The theme, appropriately enough, will be Luke 5: 'Catching Fish in the 21st Century'. You are encouraged to mark these dates down today in your day-timer and guard them religiously! You will not want to miss Doc Loomis and William Beasley, God's Giant Killers.

On the Sunday night of March 22nd, Doc Loomis+ and William Beasley+ will be speaking at a 6:30pm Interdenominational Celebration Service at Harvest City Church in Vancouver. This event is co-sponsored by the Anglican Coalition in Canada, and is open to Christians and seekers from all backgrounds. Please keep this upcoming time in your prayers, as many believe that God will use this moment to help us prepare spiritually for the coming Harvest during the 2010 Olympics. As Jesus said in Matthew 9:37-38:"The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field."

The Reverend Ed Hird+
ACiC Communications Director

Walking the Line with Johnny Cash

By Rev Ed Hird+

-an article for the November 2008 Deep Cove Crier

During Johnny Cash’s nearly fifty years of music, he sold over ninety million albums. He learned to sing while picking cotton as an impoverished sharecropper’s son in Kingsland, Arkansas. Cash recorded more than 1,500 songs including well-known hits like ‘A Boy named Sue’, ‘Folsom Prison Blues’ and ‘Ring of Fire.’ Johnny Cash is the only musician who has ever been threefold-inducted into the Songwriter’s, Country Music, and Rock and Roll Halls of Fame.”

More than 100 other recording artists and groups have recorded Cash’s song "I Walk the Line." Cash commented: “I wrote ‘I walk the Line’ when I was on the road in Texas in 1956, having a hard time resisting the temptation to be unfaithful to my wife back in Memphis”: ‘I keep a close watch on this heart of mine. I keep my eyes wide open all the time. I keep the ends out for the tie that binds. Because you’re mine, I walk the line.’

Cash’s life was often fraught with tragedy and heartbreak. “After my 14-year-old brother Jack’s death, said Johnny, “I felt like I’d died, too. I just didn’t feel alive. I was terribly lonely without him. I had no other friend.” Like his father before him, Johnny struggled for many years with addiction issues. His father was never able to tell his children that he loved them. Johnny Cash’s first marriage ran aground in the midst of workaholism and pill-popping. In Cash’ autobiography, he comments: “Touring and drugs were what I did, with the effort involved in drugs mounting steadily as time went by.” Amphetamines keep him going without sleep, and barbiturates and alcohol knocked him out. Cash comments: “I was in and out of jails, hospitals, and car wrecks. I was a walking vision of death, and that’s exactly how I felt. I was scraping the filthy bottom of the barrel of life.”

He knew that he had wasted his life and drifted far from God. In desperation, Cash decided to end his life in 1967 by crawling deep into the inner recesses of Nickajack Cave on the Tennessee River. There in pitch darkness he met God and then miraculously was able to crawl to the opening of the cave. There waiting for him was his future wife June Carter and his mother. That was Cash’s turning point in getting serious about battling his addiction. Cash stayed free of drugs until attacked in 1981 by an ostrich that ripped his stomach open and broke several ribs. While in hospital, he became re-addicted to painkillers. In 1983, his family and friends did an intervention, which included Cash’s going to the Betty Ford Clinic. Cash comments: “I’m still absolutely convinced that the intervention was the hand of God working in my life, telling me that I still had a long way to go, a lot left to do. But first I had to humble myself before God.”

In the midst of great trauma, Cash found that spiritual music helped bring him back from the despair of his addictions. “Wherever I go, I can start singing one of them and immediately begin to feel peace settle over me as God’s grace flows in. They’re powerful, those songs. At times they’ve been my only way back, the only door out of the dark, bad places the black dog calls home.” Cash began to find great strength in reading the bible and in prayer. He learned to stop hating himself, and to forgive himself and others.

During this time, Billy Graham became a personal friend and mentor. Billy Graham “was interested, but never judgmental...I’ve always been able to share my secrets and problems with Billy, and I’ve benefited greatly from his support and advice. He’s never pressed me when I’ve been in trouble; he’s waited for me to reveal myself, and then he’s helped me as much as he can.”

I thank God for the late Johnny Cash’s recovery from serious addiction, and pray that all of us will have the courage to change the things that can be changed.

The Reverend Ed Hird+

Rector, St. Simon’s North Vancouver
Anglican Coalition in Canada
http://www3.telus.net/st_simons

Golfing with My Undertaker

By Rev Ed Hird+
-an article published in the October 2008 Deep Cove Crier

Golf is now over 500 years old, having been played officially throughout Scotland since 1502. Most of the earliest references to golf were about attempts to ban it or to condemn the golfers. On 6th March 1457 in Edinburgh, King James II banned ‘ye golf’ because it was more popular than archery.

As a teenager, I golfed religiously three times a week at Langara Golf Course in Vancouver. To prove my dedication, I even sometimes golfed in the snow. I also used to caddy for my father, which was a great way to spend quality time with him.

Years later, my golf game has its moments of glory, as well as many reminders of how far I have fallen. I recently took part in a golfing tournament with forty undertakers and one hundred and ten clergy. On the second hole of the tournament, I sunk a forty-five-foot putt. Delusions of being the next Tiger Woods filled my mind until I missed a four-foot putt on the very next hole. Golf can be very humbling, and is therefore good for the soul, or so they tell me.

In the twenty-eight years since I was ordained, I have taken many funerals. Virtually every funeral involves a funeral director, sometimes called a family services counselor. I have found them to be very personal, decent individuals. It was not until I started golfing with funeral directors that I really came to know them personally. Over the eighteen holes, the pastors and undertakers shared the inevitable victories and defeats. It really helped us realize how much we had in common, though the funeral directors are usually better golfers.

Both funeral directors and clergy are usually called upon in times of sorrow and death. While some people try to do their own services, most Canadians still look to professionals to help them through this most difficult of times. Both pastors and undertakers are often misunderstood. People sometimes don’t realize that undertakers and clergy are ordinary human beings much like themselves. I remember once when a Deep Cove resident was shocked to see me shopping at Safeway, because they didn’t think that clergy actually shopped.

One of the privileges of serving for twenty-one years has been to walk with North Shore families and individuals through the key transitions of life: birth, marriage, and death. With one local family, I had the privilege of burying four members. Families during funerals will open up and share their hearts in ways that you rarely otherwise see.

Death is the great leveler. No matter how we try to avoid it and deny it, death catches up with every family. We can put it off for a while through healthy eating and exercising, but sooner or later we all face the grim reaper.

Both funeral directors and clergy can make a big difference in helping families navigate these painful waters. I am grateful that I can remind grieving people that there is a bridge over troubled waters, that Jesus made a way and prepared a resting place for them. I am grateful that death does not have the final say. My prayer for those reading this article is that each of us will find that bridge over troubled waters.

The Reverend Ed Hird+
Rector, St. Simon’s North Vancouver
Anglican Coalition in Canada
http://www3.telus.net/st_simons

John A Macdonald: Nation-Builder

John A Macdonald: Nation-Builder
By the Rev Ed Hird+

Every time I spend ten dollars, I come face-to-face with Sir John A Macdonald, our first Prime Minister. As “the most famous of all Canadian leaders”, Sir John A. was a nation-builder, a man with many flaws who looked beyond himself and saw a great dream.

This year we are celebrating BC’s 150th Anniversary. Without Sir John A, there is no doubt in my mind that BC would have been lost to Canada. The vast majority of BC settlers were Americans drawn from San Francisco by the 1858 Gold Rush. John A’s promise of the Canadian Pacific Railway won over the hearts and mind of ambivalent BCers. This extravagant promise almost bankrupted Canada and nearly destroyed Sir John’s A. Macdonald’s political career. Imagine if the Federal Government in 2008 promised to send Canadian Astronauts to Jupiter by 2018! A railway all the way to BC was just as unthinkable in 1870. Some cynics joked that Canada was not a nation, but a railroad in search of a nation

John A was not only a nation-builder but also a bridge-builder. He commented: “We should accept as men and brothers all those who think alike of the future of the country, and wish to act alike for the good of the country, no matter what their antecedents may have been.” He saw Canadian Confederation as a spiritual marriage between francophones and anglophones. Unlike many of his fellow party members, John A could read French, understand it, and speak it reasonably well.” Sir John A commented: “God and nature have made the two Canadas one – let no factious men be allowed to put them asunder.”

After the tragic death of his first wife Isabella, he married Agnes Bernard, just before the national ‘marriage’ of the Dominion of Canada on July 1st, 1867. Agnes wrote in her diary: “I have found something worth living for – living in – my husband’s heart and love.” As a devout Anglican, Agnes had a significant impact on her husband’s life, causing him to cut back on his drinking and start attending church on Sunday. John A was deeply impressed by the Beatitudes, and made a practice of reading his bible every night before bedtime.

In 1888, during six weeks of Hunter-Crossley renewal meetings in Ottawa, Prime Minister Macdonald had a deep encounter with Jesus Christ. As one journalist put it, “When the well-known form of the Honorable Prime Minister arose in the centre of the church, many strong men bowed their heads and wept for joy.” After dining at the prime minister’s home several days later, Rev John Hunter confirmed that “Sir John is a changed man.” May we all, like Sir John A. Macdonald, have the courage to change the things we can.

The Rev Ed Hird+, St. Simon’s Church North Vancouver
http://www3.telus.net/st_simons

A Deep Cove Love Story

-an article for the August 2008 Deep Cove Crier

On May 19th 1987 at 2:15 in the afternoon, I met a dear couple who changed my life. I had no idea that I would spend the next twenty-one years getting to know them better. Rita and Ashley Carr are long-term Deep Cove Residents who helped a rather naïve, well-meaning 32-year-old Anglican clergyman learn more about the meaning of life.

As some of the longest members of St. Simon’s North Vancouver, Rita and Ashley taught me much about the people and life of our congregation back in the early pioneering 1950s. Some of their stories, especially about going fishing with Bud the local Anglican priest, were hilarious and full of fun. Rita and Ashley had a way of making a person feel deeply loved and welcomed. They truly lived out the Golden Rule and the Good Book’s call to love one’s neighbour as themselves.

I will always remember that first home visit with Rita and Ashley on Dollarton Highway. As she always did in each succeeding visit, Rita fed me with juice and cookies, and then asked about my family and the congregation. She said to me “It’s about time to get back into the fold”, commenting that when children get older, it’s easy to become inactive.

Some people say nice things to clergy to make them feel better, hoping that they will go away. Rita and Ashley were people of their word. First Rita came back to church, dropped off by Ashley. But gradually Ashley returned as well. They had their favorite seat in the congregation. Even though the Carrs were older, they loved the liveliness of the younger people in our contemporary 10:30am service.

Rita and Ashley aged well. They are one of the most loving and good-natured older couples that I have known. Their deep love for each other ‘for better for worse, for richer for poorer, in sickness and in health, till death do us part’ was an inspiration to many younger couples. Rita was part of the Sweet Adelines singers for many years. She really was one of the sweetest Deep Cove residents that I have had the privilege of meeting. Rita and Ashley were always so good-tempered and kind to others. Even in the worst of times, they always left me feeling better after visiting them.
















At the end of every home visit, I would offer to read the bible and pray with them. Rita was a deep woman of prayer. She always prayed with me for each member of her family that they would know Jesus’ love for them. Even after her health made her a shut-in over three years ago, Rita kept in touch with her church family and friends. It was hard for her to not be able to attend her regular Thursday morning St. Simon’s NV home group. But she was always there in spirit.

On July 4th 2008, Rita went home to be with the Lord. As a World War II ‘war bride’, Rita had three homes: England, Deep Cove and Heaven. Rita was ready to go Home. She had a deep confidence in what Jesus had accomplished for her on the cross, and a quiet assurance of the reality of life after death. Like many in the Deep Cove/Seymour community, I deeply miss Rita, and look forward to having ‘English tea’ with her some day in heaven.

The Reverend Ed Hird+
Rector, St. Simon’s North Vancouver
Anglican Coalition in Canada
http://www3.telus.net/st_simons

A Wonderful Wrap-up to a Remarkable Weekend

Dear friends in Christ,

The entire Anglican Network Conference was a very rich and fulfilling way to spend a weekend. The 'piece de resistance' of the weekend was the joint ANiC/ACiC Ordination service on Sunday April 27th at St John's Shaughnessy. With over 500 people present, the service was filled, as David Short+ commented, with "unity, life and joy."

ANiC Bishop Donald Harvey, ANIC Suffragan Bishop Malcolm Harding, and ACiC Bishop Sandy Greene ordained clergy that evening in a significant expression of John 17 unity for the sake of mission.

Archdeacon Trevor Walters presented the Rev. Dr Ken Deeks when he was ordained to the Anglican priesthood/presbyterate. Dr Deeks serves at Christ for the Nations College in the Fraser Valley and at Church of the Resurrection in Hope, BC.

Also ordained was the Rev Jim Salladin who leads the Sunday evening service at St John's Shaughnessy. Standing next to Jim+ is his good friend, the Rev Josh Wilton from St. Simon's North Vancouver (ACiC).

The Rev Randy Forrester, who serves as a Regent College intern at Immanuel Church Vancouver (ACiC), was ordained by Bishop Sandy Greene that evening. Standing next to Randy+ is the Rev David Short, Rector of St John's Shaughnessy, the largest Anglican congregation in Canada.

We were greatly encouraged to have Bishop Bill Atwood (Kenya/Texas) and Archbishop Greg Venables (Southern Cone) present for the joint ANiC/ACiC ordination service. They have given invaluable service to Canadian Anglicans over the past six years.

Some people are confused about the terms 'Southern Cone' and 'Global South'. 'Southern Cone' refers to the South American Anglican Province led by Archbishop Venables, which the Anglican Network in Canada has joined. 'Global South' refers to the faithful Anglican Primates and Provinces in South America, Africa, and Asia which are standing up for what Anglicans have always believed and practised. An example of this would be with the Chinese Anglican Churches. The Rev Silas Ng (AMiA/Africa) and the Rev Stephen Leung (ANiC/South America) are now both part of the Global South, sharing together in our Common Cause Federation.

Thank you for all your prayers as God is realigning his Church.

In Christ, Ed Hird+

Communications Director

Anglican Coalition in Canada

http://www.acicanada.ca/

2a) http://www.virtueonline.org/portal/modules/news/article.php?storyid=8147
VANCOUVER, BC: Apostolic Gospel Must be at Core of our Beliefs, says Priest Theologian
By David W. Virtue in Vancouver http://www.virtueonline.org/ 4/27/2008

The priest of the largest Anglican parish in Canada, who is under ecclesiastical siege from revisionist New Westminster Bishop Michael Ingham, says his denomination has lost faith in the gospel. This is evidently revealed in the diocesan newspaper, which gives the impression that the gospel is about being nice, being compassionate, recycling "and we will even bless your pets.""The eternal gospel of redemption through the sacrifice of Jesus' death and the power of his resurrection has been replaced with a gospel which is about approval, affirmation and acceptance. The apostolic gospel of sins forgiven, of rescue from eternal punishment has been smoothed and soothed to be more acceptable and relevant," said the Rev. Dr. David Short, pastor of St. John's, Shaughnessy in Vancouver. To read more click here.

2b)
http://www.virtueonline.org/portal/modules/news/article.php?storyid=8148
VANCOUVER, BC: New Canadian Anglican Bishops Poised To Lead Church & Country Back to ChristBy David W. Virtuehttp://www.virtueonline.org/ 4/27/2008

After a 6-year struggle, two newly licensed Canadian Anglican bishops, along with 30 licensed priests and four deacons, are poised to win souls for Christ in a country that is fast becoming secularized and post Christian. To read more, click here

2c)
http://www.virtueonline.org/portal/modules/news/article.php?storyid=8146
VANCOUVER, BC: Argentine Archbishop Says Anglican Communion Now Has Two Gospels --Orthodox will have Diminishing Place and Role at Future Anglican Table
An Interview with the Most Rev. Gregory Venables, Primate of the Southern ConeBy David W. Virtue in Vancouver http://www.virtueonline.org/ 4/26/2008

Despite his lofty title and a name that wreaks history, the Archbishop of the Southern Cone, the Most Rev. Gregory Venables, is amazingly humble as he sits and contemplates the future of the Anglican Communion and his role in it. No Archbishop has been more outspoken, tilted at windmills, or been vilified by a fellow Anglican Primate. Yet he still reaches out with love and compassion with firmness of resolve that the Gospel of Jesus Christ cannot be compromised and that its life-changing message, valid in the First Century, is just as valid in the 21st Century regardless of time, place, culture, gender, age or education. To read more, click here.

2d)
http://www.virtueonline.org/portal/modules/news/article.php?storyid=8141
"The broken plate" Archbishop Venables' Sermon to Commissioning service of ANiC
<http://www.anglican-mainstream.net/index.php/2008/04/26/the-broken-plate-archbishop-venables-sermon-to-commissioning-service-of-anic/#more-3387>
April 26th, 2008

We are glad and sad. Your decision and timing are correct. God will work with us as we walk through the next days and weeks and months and years. The Lord never tells us what is going to happen. He promises to be with us as we walk with him. That is how you will know who your true brothers and sisters are.Now to the future and what needs to be done. To read more, click here.

3)
http://canadianpress.google.com/article/ALeqM5iYFwj_zsJSJaNBeAwQikhyy4OnDA
http://www.epistle.ws/South-Africa.html (South Africa)
http://ca.news.yahoo.com/canada (Yahoo Canada News)
http://www.macleans.ca/science/wire/article.jsp?content=n042749A (Maclean's Magazine)
http://www.economist.com/world/la/ (The Economist Magazine)
http://www.mytelus.com/ncp_news/ (My Telus News)
http://www.am1150.ca/ (AM 1150 Radio)
http://www.mdhnews.com/ (Medicine Hat Newspaper, Alberta)
http://www.680news.com/news/international/article.jsp?content=w0427100A (680 Radio News)
http://start.shaw.ca/Start/enCA/News/ (Shaw News)
cnews.canoe.ca/CNEWS/Canada/2008/04/27/5403541-cp.html
http://web02.nm.cbc.ca/canada/ (CBC News)
http://www.breitbart.com/article.php?id=cp_fv2rkoqcu223&show_article=1
http://www.topix.com/religion/anglican/2008/04/dissident-anglicans-look-to-south-america-africa-for-guidance
http://www.princegeorgecitizen.com/20080427128654/wire/national-news/dissident-anglicans-look-to-south-america-africa-for-guidance.html
http://www.q92fm.com/news_full.php?cat=23&id=42763 (Montreal, Quebec)
Dissident Anglicans look to South America
http://canadianpress.google.com/article/ALeqM5iYFwj_zsJSJaNBeAwQikhyy4OnDA
Dissident Anglicans look to South America, Africa for guidance
April 28th 2008, Canadian Press
VANCOUVER — Dissident Anglicans, frustrated with what they feel are the Canadian church's liberal leanings, have found their salvation - and ecclesiastic authority - in unusual places: Africa and South America.

There, the Anglican faith is rooted in traditional, orthodox teachings and is growing in leaps and bounds.

In recent years, 28 parishes have voted to leave the Anglican Church of Canada out of frustration with what they perceive as a gradual departure from core values.

It's a huge change from the traditional structure of the Anglican church, which has been determined through geographic - not ideological - boundaries, says John Stackhouse, a professor of theology and culture at Regent College in Vancouver.

"Frankly, we have not seen this sort of thing in Canadian history, and I'm not sure we've seen it in Anglican history," he said. "With the significant size of these dissenting groups, and the international support for them . . . we may see two different bodies in one geographical territory."

There are two main splinter groups: the 13 parishes in the Anglican Coalition of Canada that are now licensed in the Church of the Province of Rwanda, and the 15 in the Anglican Network in Canada, which are under the authority of the Province of the Southern Cone in South America.
The controversy over blessing same-sex unions - in practise at eight Anglican churches in the Diocese of New Westminster in B.C. - is cited as the linchpin issue.

But for Anglicans, there's much more at stake.

"This isn't about just sex," says Stackhouse. "This is about the fundamental question of how we derive any kind of Christian truth.

"What the conservative group is saying is that there is no way to legitimately - that is to say intelligently - interpret the Bible to support same-sex unions. The only way to say that the Bible says that is to do a bad job interpreting the Bible.

"So how do you know what you're supposed to believe if even the bishops of the church are willing to interpret the Bible so badly?"

Rev. Ed Hird of the Anglican Coalition says the thousands of members of the coalition's churches aren't standing in opposition to the Anglican Church of Canada - they're simply getting on with their life.

"We're just happy to be realigned with the healthy expression of Anglicanism from the global south," he said.

The leader of that global south, Archbishop Gregory Venables, caused a firestorm of controversy last week when he arrived in Vancouver to speak at a conference.

The Anglican Church of Canada publicly told him to stay out of this country's affairs. He politely refused, saying those who have left the Canadian church wish to have him in this country.
He says those dissidents are just the first wave. He may be right.

Though few of Canada's more than 2,200 parishes have aligned with the two splinter groups, only a handful of dioceses - essentially a territory governed by a bishop - have opted to allow same-sex blessings.

"We have no idea right now what would happen to the national church if every diocese in the country did what New Westminster had done," Stackhouse said.

"Every diocese in which this has happened - or something like it has happened - churches have split off. This (issue) is very much in play now; this is not the end game at all."

Dissident Anglicans believe their core beliefs - the divinity of Jesus Christ, the sanctity of marriage and the rigidity of the 10 Commandments - are being called into question by the Anglican Church of Canada.

"For some, the Bible is no longer seen as definitive; it's maybe just seen as a symbolic resource book," Hird says. "We see it as definitive in faith and practice."

This departure from traditional teaching is being noticed around the world, Hird says.
"The vast majority (of Anglicans) have expressed real discomfort . . . that's part of the reason they've offered alternative oversight."

But while Hird takes issue with a plurality of liberal views being welcomed within the Anglican church, an official with the Anglican Church of Canada says that's one of the faith's virtues.
"The Anglican church at its best is a broad representation of different views; that's what separates us from the Roman Catholic Church," Archdeacon Paul Feheney said in an interview. "We don't have one way of thinking on issues.

"For some group to say, 'we're the orthodox and you're not,' is a misnomer of the highest regard."

4)
http://acl.asn.au/canadian-diocese-in-communion-with-anic/
Canadian diocese declares: in full communion with Anglican Network
Posted on April 28, 2008 Filed under News
LC.net/Canada reports that the Synod of the diocese of Athabasca, in northern Alberta, has broken ranks with the leadership of the national Church by declaring it is “in full communion” with the parishes and bishops who have left the Anglican Church of Canada to join the Anglican Network in Canada.
The Synod reportedly passed these resolutions –
Resolution # 2008-11 – BE IT RESOLVED that the Synod inform the parishes and the bishops who have joined the Anglican Network in Canada and the Province of the Southern Cone that we are in full communion with them.
Resolution # 2008-12 – BE IT RESOLVED that the Synod of the Diocese of Athabasca express its dismay that bishops of dioceses have resorted to secular courts when parishes within those dioceses have found it necessary to align themselves with the Anglican Network in Canada and the Province of the Southern Cone. (emphasis added)
With thanks to lambethconference.net