Walking the Line with Johnny Cash

By Rev Ed Hird+

-an article for the November 2008 Deep Cove Crier

During Johnny Cash’s nearly fifty years of music, he sold over ninety million albums. He learned to sing while picking cotton as an impoverished sharecropper’s son in Kingsland, Arkansas. Cash recorded more than 1,500 songs including well-known hits like ‘A Boy named Sue’, ‘Folsom Prison Blues’ and ‘Ring of Fire.’ Johnny Cash is the only musician who has ever been threefold-inducted into the Songwriter’s, Country Music, and Rock and Roll Halls of Fame.”

More than 100 other recording artists and groups have recorded Cash’s song "I Walk the Line." Cash commented: “I wrote ‘I walk the Line’ when I was on the road in Texas in 1956, having a hard time resisting the temptation to be unfaithful to my wife back in Memphis”: ‘I keep a close watch on this heart of mine. I keep my eyes wide open all the time. I keep the ends out for the tie that binds. Because you’re mine, I walk the line.’

Cash’s life was often fraught with tragedy and heartbreak. “After my 14-year-old brother Jack’s death, said Johnny, “I felt like I’d died, too. I just didn’t feel alive. I was terribly lonely without him. I had no other friend.” Like his father before him, Johnny struggled for many years with addiction issues. His father was never able to tell his children that he loved them. Johnny Cash’s first marriage ran aground in the midst of workaholism and pill-popping. In Cash’ autobiography, he comments: “Touring and drugs were what I did, with the effort involved in drugs mounting steadily as time went by.” Amphetamines keep him going without sleep, and barbiturates and alcohol knocked him out. Cash comments: “I was in and out of jails, hospitals, and car wrecks. I was a walking vision of death, and that’s exactly how I felt. I was scraping the filthy bottom of the barrel of life.”

He knew that he had wasted his life and drifted far from God. In desperation, Cash decided to end his life in 1967 by crawling deep into the inner recesses of Nickajack Cave on the Tennessee River. There in pitch darkness he met God and then miraculously was able to crawl to the opening of the cave. There waiting for him was his future wife June Carter and his mother. That was Cash’s turning point in getting serious about battling his addiction. Cash stayed free of drugs until attacked in 1981 by an ostrich that ripped his stomach open and broke several ribs. While in hospital, he became re-addicted to painkillers. In 1983, his family and friends did an intervention, which included Cash’s going to the Betty Ford Clinic. Cash comments: “I’m still absolutely convinced that the intervention was the hand of God working in my life, telling me that I still had a long way to go, a lot left to do. But first I had to humble myself before God.”

In the midst of great trauma, Cash found that spiritual music helped bring him back from the despair of his addictions. “Wherever I go, I can start singing one of them and immediately begin to feel peace settle over me as God’s grace flows in. They’re powerful, those songs. At times they’ve been my only way back, the only door out of the dark, bad places the black dog calls home.” Cash began to find great strength in reading the bible and in prayer. He learned to stop hating himself, and to forgive himself and others.

During this time, Billy Graham became a personal friend and mentor. Billy Graham “was interested, but never judgmental...I’ve always been able to share my secrets and problems with Billy, and I’ve benefited greatly from his support and advice. He’s never pressed me when I’ve been in trouble; he’s waited for me to reveal myself, and then he’s helped me as much as he can.”

I thank God for the late Johnny Cash’s recovery from serious addiction, and pray that all of us will have the courage to change the things that can be changed.

The Reverend Ed Hird+

Rector, St. Simon’s North Vancouver
Anglican Coalition in Canada
http://www3.telus.net/st_simons

Golfing with My Undertaker

By Rev Ed Hird+
-an article published in the October 2008 Deep Cove Crier

Golf is now over 500 years old, having been played officially throughout Scotland since 1502. Most of the earliest references to golf were about attempts to ban it or to condemn the golfers. On 6th March 1457 in Edinburgh, King James II banned ‘ye golf’ because it was more popular than archery.

As a teenager, I golfed religiously three times a week at Langara Golf Course in Vancouver. To prove my dedication, I even sometimes golfed in the snow. I also used to caddy for my father, which was a great way to spend quality time with him.

Years later, my golf game has its moments of glory, as well as many reminders of how far I have fallen. I recently took part in a golfing tournament with forty undertakers and one hundred and ten clergy. On the second hole of the tournament, I sunk a forty-five-foot putt. Delusions of being the next Tiger Woods filled my mind until I missed a four-foot putt on the very next hole. Golf can be very humbling, and is therefore good for the soul, or so they tell me.

In the twenty-eight years since I was ordained, I have taken many funerals. Virtually every funeral involves a funeral director, sometimes called a family services counselor. I have found them to be very personal, decent individuals. It was not until I started golfing with funeral directors that I really came to know them personally. Over the eighteen holes, the pastors and undertakers shared the inevitable victories and defeats. It really helped us realize how much we had in common, though the funeral directors are usually better golfers.

Both funeral directors and clergy are usually called upon in times of sorrow and death. While some people try to do their own services, most Canadians still look to professionals to help them through this most difficult of times. Both pastors and undertakers are often misunderstood. People sometimes don’t realize that undertakers and clergy are ordinary human beings much like themselves. I remember once when a Deep Cove resident was shocked to see me shopping at Safeway, because they didn’t think that clergy actually shopped.

One of the privileges of serving for twenty-one years has been to walk with North Shore families and individuals through the key transitions of life: birth, marriage, and death. With one local family, I had the privilege of burying four members. Families during funerals will open up and share their hearts in ways that you rarely otherwise see.

Death is the great leveler. No matter how we try to avoid it and deny it, death catches up with every family. We can put it off for a while through healthy eating and exercising, but sooner or later we all face the grim reaper.

Both funeral directors and clergy can make a big difference in helping families navigate these painful waters. I am grateful that I can remind grieving people that there is a bridge over troubled waters, that Jesus made a way and prepared a resting place for them. I am grateful that death does not have the final say. My prayer for those reading this article is that each of us will find that bridge over troubled waters.

The Reverend Ed Hird+
Rector, St. Simon’s North Vancouver
Anglican Coalition in Canada
http://www3.telus.net/st_simons

John A Macdonald: Nation-Builder

John A Macdonald: Nation-Builder
By the Rev Ed Hird+

Every time I spend ten dollars, I come face-to-face with Sir John A Macdonald, our first Prime Minister. As “the most famous of all Canadian leaders”, Sir John A. was a nation-builder, a man with many flaws who looked beyond himself and saw a great dream.

This year we are celebrating BC’s 150th Anniversary. Without Sir John A, there is no doubt in my mind that BC would have been lost to Canada. The vast majority of BC settlers were Americans drawn from San Francisco by the 1858 Gold Rush. John A’s promise of the Canadian Pacific Railway won over the hearts and mind of ambivalent BCers. This extravagant promise almost bankrupted Canada and nearly destroyed Sir John’s A. Macdonald’s political career. Imagine if the Federal Government in 2008 promised to send Canadian Astronauts to Jupiter by 2018! A railway all the way to BC was just as unthinkable in 1870. Some cynics joked that Canada was not a nation, but a railroad in search of a nation

John A was not only a nation-builder but also a bridge-builder. He commented: “We should accept as men and brothers all those who think alike of the future of the country, and wish to act alike for the good of the country, no matter what their antecedents may have been.” He saw Canadian Confederation as a spiritual marriage between francophones and anglophones. Unlike many of his fellow party members, John A could read French, understand it, and speak it reasonably well.” Sir John A commented: “God and nature have made the two Canadas one – let no factious men be allowed to put them asunder.”

After the tragic death of his first wife Isabella, he married Agnes Bernard, just before the national ‘marriage’ of the Dominion of Canada on July 1st, 1867. Agnes wrote in her diary: “I have found something worth living for – living in – my husband’s heart and love.” As a devout Anglican, Agnes had a significant impact on her husband’s life, causing him to cut back on his drinking and start attending church on Sunday. John A was deeply impressed by the Beatitudes, and made a practice of reading his bible every night before bedtime.

In 1888, during six weeks of Hunter-Crossley renewal meetings in Ottawa, Prime Minister Macdonald had a deep encounter with Jesus Christ. As one journalist put it, “When the well-known form of the Honorable Prime Minister arose in the centre of the church, many strong men bowed their heads and wept for joy.” After dining at the prime minister’s home several days later, Rev John Hunter confirmed that “Sir John is a changed man.” May we all, like Sir John A. Macdonald, have the courage to change the things we can.

The Rev Ed Hird+, St. Simon’s Church North Vancouver
http://www3.telus.net/st_simons

A Deep Cove Love Story

-an article for the August 2008 Deep Cove Crier

On May 19th 1987 at 2:15 in the afternoon, I met a dear couple who changed my life. I had no idea that I would spend the next twenty-one years getting to know them better. Rita and Ashley Carr are long-term Deep Cove Residents who helped a rather naïve, well-meaning 32-year-old Anglican clergyman learn more about the meaning of life.

As some of the longest members of St. Simon’s North Vancouver, Rita and Ashley taught me much about the people and life of our congregation back in the early pioneering 1950s. Some of their stories, especially about going fishing with Bud the local Anglican priest, were hilarious and full of fun. Rita and Ashley had a way of making a person feel deeply loved and welcomed. They truly lived out the Golden Rule and the Good Book’s call to love one’s neighbour as themselves.

I will always remember that first home visit with Rita and Ashley on Dollarton Highway. As she always did in each succeeding visit, Rita fed me with juice and cookies, and then asked about my family and the congregation. She said to me “It’s about time to get back into the fold”, commenting that when children get older, it’s easy to become inactive.

Some people say nice things to clergy to make them feel better, hoping that they will go away. Rita and Ashley were people of their word. First Rita came back to church, dropped off by Ashley. But gradually Ashley returned as well. They had their favorite seat in the congregation. Even though the Carrs were older, they loved the liveliness of the younger people in our contemporary 10:30am service.

Rita and Ashley aged well. They are one of the most loving and good-natured older couples that I have known. Their deep love for each other ‘for better for worse, for richer for poorer, in sickness and in health, till death do us part’ was an inspiration to many younger couples. Rita was part of the Sweet Adelines singers for many years. She really was one of the sweetest Deep Cove residents that I have had the privilege of meeting. Rita and Ashley were always so good-tempered and kind to others. Even in the worst of times, they always left me feeling better after visiting them.
















At the end of every home visit, I would offer to read the bible and pray with them. Rita was a deep woman of prayer. She always prayed with me for each member of her family that they would know Jesus’ love for them. Even after her health made her a shut-in over three years ago, Rita kept in touch with her church family and friends. It was hard for her to not be able to attend her regular Thursday morning St. Simon’s NV home group. But she was always there in spirit.

On July 4th 2008, Rita went home to be with the Lord. As a World War II ‘war bride’, Rita had three homes: England, Deep Cove and Heaven. Rita was ready to go Home. She had a deep confidence in what Jesus had accomplished for her on the cross, and a quiet assurance of the reality of life after death. Like many in the Deep Cove/Seymour community, I deeply miss Rita, and look forward to having ‘English tea’ with her some day in heaven.

The Reverend Ed Hird+
Rector, St. Simon’s North Vancouver
Anglican Coalition in Canada
http://www3.telus.net/st_simons

A Wonderful Wrap-up to a Remarkable Weekend

Dear friends in Christ,

The entire Anglican Network Conference was a very rich and fulfilling way to spend a weekend. The 'piece de resistance' of the weekend was the joint ANiC/ACiC Ordination service on Sunday April 27th at St John's Shaughnessy. With over 500 people present, the service was filled, as David Short+ commented, with "unity, life and joy."

ANiC Bishop Donald Harvey, ANIC Suffragan Bishop Malcolm Harding, and ACiC Bishop Sandy Greene ordained clergy that evening in a significant expression of John 17 unity for the sake of mission.

Archdeacon Trevor Walters presented the Rev. Dr Ken Deeks when he was ordained to the Anglican priesthood/presbyterate. Dr Deeks serves at Christ for the Nations College in the Fraser Valley and at Church of the Resurrection in Hope, BC.

Also ordained was the Rev Jim Salladin who leads the Sunday evening service at St John's Shaughnessy. Standing next to Jim+ is his good friend, the Rev Josh Wilton from St. Simon's North Vancouver (ACiC).

The Rev Randy Forrester, who serves as a Regent College intern at Immanuel Church Vancouver (ACiC), was ordained by Bishop Sandy Greene that evening. Standing next to Randy+ is the Rev David Short, Rector of St John's Shaughnessy, the largest Anglican congregation in Canada.

We were greatly encouraged to have Bishop Bill Atwood (Kenya/Texas) and Archbishop Greg Venables (Southern Cone) present for the joint ANiC/ACiC ordination service. They have given invaluable service to Canadian Anglicans over the past six years.

Some people are confused about the terms 'Southern Cone' and 'Global South'. 'Southern Cone' refers to the South American Anglican Province led by Archbishop Venables, which the Anglican Network in Canada has joined. 'Global South' refers to the faithful Anglican Primates and Provinces in South America, Africa, and Asia which are standing up for what Anglicans have always believed and practised. An example of this would be with the Chinese Anglican Churches. The Rev Silas Ng (AMiA/Africa) and the Rev Stephen Leung (ANiC/South America) are now both part of the Global South, sharing together in our Common Cause Federation.

Thank you for all your prayers as God is realigning his Church.

In Christ, Ed Hird+

Communications Director

Anglican Coalition in Canada

http://www.acicanada.ca/

2a) http://www.virtueonline.org/portal/modules/news/article.php?storyid=8147
VANCOUVER, BC: Apostolic Gospel Must be at Core of our Beliefs, says Priest Theologian
By David W. Virtue in Vancouver http://www.virtueonline.org/ 4/27/2008

The priest of the largest Anglican parish in Canada, who is under ecclesiastical siege from revisionist New Westminster Bishop Michael Ingham, says his denomination has lost faith in the gospel. This is evidently revealed in the diocesan newspaper, which gives the impression that the gospel is about being nice, being compassionate, recycling "and we will even bless your pets.""The eternal gospel of redemption through the sacrifice of Jesus' death and the power of his resurrection has been replaced with a gospel which is about approval, affirmation and acceptance. The apostolic gospel of sins forgiven, of rescue from eternal punishment has been smoothed and soothed to be more acceptable and relevant," said the Rev. Dr. David Short, pastor of St. John's, Shaughnessy in Vancouver. To read more click here.

2b)
http://www.virtueonline.org/portal/modules/news/article.php?storyid=8148
VANCOUVER, BC: New Canadian Anglican Bishops Poised To Lead Church & Country Back to ChristBy David W. Virtuehttp://www.virtueonline.org/ 4/27/2008

After a 6-year struggle, two newly licensed Canadian Anglican bishops, along with 30 licensed priests and four deacons, are poised to win souls for Christ in a country that is fast becoming secularized and post Christian. To read more, click here

2c)
http://www.virtueonline.org/portal/modules/news/article.php?storyid=8146
VANCOUVER, BC: Argentine Archbishop Says Anglican Communion Now Has Two Gospels --Orthodox will have Diminishing Place and Role at Future Anglican Table
An Interview with the Most Rev. Gregory Venables, Primate of the Southern ConeBy David W. Virtue in Vancouver http://www.virtueonline.org/ 4/26/2008

Despite his lofty title and a name that wreaks history, the Archbishop of the Southern Cone, the Most Rev. Gregory Venables, is amazingly humble as he sits and contemplates the future of the Anglican Communion and his role in it. No Archbishop has been more outspoken, tilted at windmills, or been vilified by a fellow Anglican Primate. Yet he still reaches out with love and compassion with firmness of resolve that the Gospel of Jesus Christ cannot be compromised and that its life-changing message, valid in the First Century, is just as valid in the 21st Century regardless of time, place, culture, gender, age or education. To read more, click here.

2d)
http://www.virtueonline.org/portal/modules/news/article.php?storyid=8141
"The broken plate" Archbishop Venables' Sermon to Commissioning service of ANiC
<http://www.anglican-mainstream.net/index.php/2008/04/26/the-broken-plate-archbishop-venables-sermon-to-commissioning-service-of-anic/#more-3387>
April 26th, 2008

We are glad and sad. Your decision and timing are correct. God will work with us as we walk through the next days and weeks and months and years. The Lord never tells us what is going to happen. He promises to be with us as we walk with him. That is how you will know who your true brothers and sisters are.Now to the future and what needs to be done. To read more, click here.

3)
http://canadianpress.google.com/article/ALeqM5iYFwj_zsJSJaNBeAwQikhyy4OnDA
http://www.epistle.ws/South-Africa.html (South Africa)
http://ca.news.yahoo.com/canada (Yahoo Canada News)
http://www.macleans.ca/science/wire/article.jsp?content=n042749A (Maclean's Magazine)
http://www.economist.com/world/la/ (The Economist Magazine)
http://www.mytelus.com/ncp_news/ (My Telus News)
http://www.am1150.ca/ (AM 1150 Radio)
http://www.mdhnews.com/ (Medicine Hat Newspaper, Alberta)
http://www.680news.com/news/international/article.jsp?content=w0427100A (680 Radio News)
http://start.shaw.ca/Start/enCA/News/ (Shaw News)
cnews.canoe.ca/CNEWS/Canada/2008/04/27/5403541-cp.html
http://web02.nm.cbc.ca/canada/ (CBC News)
http://www.breitbart.com/article.php?id=cp_fv2rkoqcu223&show_article=1
http://www.topix.com/religion/anglican/2008/04/dissident-anglicans-look-to-south-america-africa-for-guidance
http://www.princegeorgecitizen.com/20080427128654/wire/national-news/dissident-anglicans-look-to-south-america-africa-for-guidance.html
http://www.q92fm.com/news_full.php?cat=23&id=42763 (Montreal, Quebec)
Dissident Anglicans look to South America
http://canadianpress.google.com/article/ALeqM5iYFwj_zsJSJaNBeAwQikhyy4OnDA
Dissident Anglicans look to South America, Africa for guidance
April 28th 2008, Canadian Press
VANCOUVER — Dissident Anglicans, frustrated with what they feel are the Canadian church's liberal leanings, have found their salvation - and ecclesiastic authority - in unusual places: Africa and South America.

There, the Anglican faith is rooted in traditional, orthodox teachings and is growing in leaps and bounds.

In recent years, 28 parishes have voted to leave the Anglican Church of Canada out of frustration with what they perceive as a gradual departure from core values.

It's a huge change from the traditional structure of the Anglican church, which has been determined through geographic - not ideological - boundaries, says John Stackhouse, a professor of theology and culture at Regent College in Vancouver.

"Frankly, we have not seen this sort of thing in Canadian history, and I'm not sure we've seen it in Anglican history," he said. "With the significant size of these dissenting groups, and the international support for them . . . we may see two different bodies in one geographical territory."

There are two main splinter groups: the 13 parishes in the Anglican Coalition of Canada that are now licensed in the Church of the Province of Rwanda, and the 15 in the Anglican Network in Canada, which are under the authority of the Province of the Southern Cone in South America.
The controversy over blessing same-sex unions - in practise at eight Anglican churches in the Diocese of New Westminster in B.C. - is cited as the linchpin issue.

But for Anglicans, there's much more at stake.

"This isn't about just sex," says Stackhouse. "This is about the fundamental question of how we derive any kind of Christian truth.

"What the conservative group is saying is that there is no way to legitimately - that is to say intelligently - interpret the Bible to support same-sex unions. The only way to say that the Bible says that is to do a bad job interpreting the Bible.

"So how do you know what you're supposed to believe if even the bishops of the church are willing to interpret the Bible so badly?"

Rev. Ed Hird of the Anglican Coalition says the thousands of members of the coalition's churches aren't standing in opposition to the Anglican Church of Canada - they're simply getting on with their life.

"We're just happy to be realigned with the healthy expression of Anglicanism from the global south," he said.

The leader of that global south, Archbishop Gregory Venables, caused a firestorm of controversy last week when he arrived in Vancouver to speak at a conference.

The Anglican Church of Canada publicly told him to stay out of this country's affairs. He politely refused, saying those who have left the Canadian church wish to have him in this country.
He says those dissidents are just the first wave. He may be right.

Though few of Canada's more than 2,200 parishes have aligned with the two splinter groups, only a handful of dioceses - essentially a territory governed by a bishop - have opted to allow same-sex blessings.

"We have no idea right now what would happen to the national church if every diocese in the country did what New Westminster had done," Stackhouse said.

"Every diocese in which this has happened - or something like it has happened - churches have split off. This (issue) is very much in play now; this is not the end game at all."

Dissident Anglicans believe their core beliefs - the divinity of Jesus Christ, the sanctity of marriage and the rigidity of the 10 Commandments - are being called into question by the Anglican Church of Canada.

"For some, the Bible is no longer seen as definitive; it's maybe just seen as a symbolic resource book," Hird says. "We see it as definitive in faith and practice."

This departure from traditional teaching is being noticed around the world, Hird says.
"The vast majority (of Anglicans) have expressed real discomfort . . . that's part of the reason they've offered alternative oversight."

But while Hird takes issue with a plurality of liberal views being welcomed within the Anglican church, an official with the Anglican Church of Canada says that's one of the faith's virtues.
"The Anglican church at its best is a broad representation of different views; that's what separates us from the Roman Catholic Church," Archdeacon Paul Feheney said in an interview. "We don't have one way of thinking on issues.

"For some group to say, 'we're the orthodox and you're not,' is a misnomer of the highest regard."

4)
http://acl.asn.au/canadian-diocese-in-communion-with-anic/
Canadian diocese declares: in full communion with Anglican Network
Posted on April 28, 2008 Filed under News
LC.net/Canada reports that the Synod of the diocese of Athabasca, in northern Alberta, has broken ranks with the leadership of the national Church by declaring it is “in full communion” with the parishes and bishops who have left the Anglican Church of Canada to join the Anglican Network in Canada.
The Synod reportedly passed these resolutions –
Resolution # 2008-11 – BE IT RESOLVED that the Synod inform the parishes and the bishops who have joined the Anglican Network in Canada and the Province of the Southern Cone that we are in full communion with them.
Resolution # 2008-12 – BE IT RESOLVED that the Synod of the Diocese of Athabasca express its dismay that bishops of dioceses have resorted to secular courts when parishes within those dioceses have found it necessary to align themselves with the Anglican Network in Canada and the Province of the Southern Cone. (emphasis added)
With thanks to lambethconference.net

Heroes of the Faith at the April 25th-27th Anglican Network Weekend

Dear friends in Christ,

I was so pleased to see the Venerable Dr. Trevor Walters be licensed by Bishop Don Harvey into the Anglican Province of the Southern Cone with Archbishop Greg Venables. Standing beside Archdeacon Walters is his South American Deacon, the Rev. Donald Gardner. Archdeacon Walters, Rector of St Matthew's Abbotsford, led the charge six years ago when we walked out of the June 15th 2002 New West Synod and appealed to alternative episcopal oversight. As the first assistant priest at St. Matthew's Abbotsford with Archdeacon Jack Major (1982-1987), I have a real heart for the people of St Matthew's who taught me much about moving in the power of the Holy Spirit.

Two other Canadian heroes of the faith are the Rev Ray David Glenn, associate priest at St George's Lowville, and the Rev Paul Charbonneau, Rector of St Hilda's Oakville who have both recently taken bold and costly stands for the Gospel. We hold them up in our prayers, as the court cases over their church buildings unfold.

One of our long-term Canadian heroes of the faith is the Rev Canon Charles Alexander from The Timothy Institute in Calgary, the first Chair and Co-ordinator of Anglican Renewal Ministries of Canada, which I later chaired. Charles+ was the first guest speaker at our initial Renewal Mission at St. Simon's NV over 20 years ago. We enjoyed Charles+ so much that we are now gearing up for our 22nd Annual Renewal Mission in March 2009 with the Rev William Beasley and the Rev Doc Loomis, both AMiA Network Leaders.

Charles+ led two of his former congregations into the Renewal of the Holy Spirit, St James Calgary and St Mary's Metchosin. Standing next to Charles is Bud Boomer, a courageous lay leader at St Mary's Metchosin where they were recently thrown out of their building for a day by their ex-diocese.

Naturally I was pleased that our ACiC/AMiA Bishop Sandy Greene was able to be present for the whole conference. Bishop Sandy and Bishop John Guernsey both served on a panel about 'Evangelism in a western post-modern culture'. Both Bishops Sandy and John are very committed to the John 17 Common Cause/Anglican Awakening vision of unity in Christ for the sake of mission.

The Rev Canon Chris Sugden of the Oxford Center for Mission Studies has been strategic in the preparations for the Jerusalem GAFCON conference on June 15th to 22nd. We are very grateful to listen to a Kingdom-minded Brit who is able to see beyond his own island, and sacrificially make a stand for the Global South Anglicans, and for the future of the Anglican Church worldwide.

Once again, as with the March 2nd Pacific Coast Anglican Awakening: first steps, there was a large number of Anglican clergy and bishops from many Common Cause jurisdictions at the 1,100 to 1200-strong Saturday afternoon celebration service.

We are encouraged that now all the Chinese Anglican Churches in Greater Vancouver have realigned with the Global South. The Rev Silas Ng, Asian Initiative Network Leader and Rector of Richmond Emmanuel Church, who has one of the largest Anglican Chinese Churches in Canada, is pleased to see the new unity being expressed among Chinese and Caucasian Anglican Churches. Silas+ is currently planting two new Chinese Anglican churches, one in San Francisco and one in Toronto.

God is clearly on the move in Canada.

In Christ,

Ed Hird+

Communications Director

Anglican Coalition in Canada

http://www.acicanada.ca/

Visual Reflections on the April 25th-26th ANiC Conference

Dear friends in Christ,

It was a real joy to spend time, as Common Cause Partners, with our Anglican Network friends on the April 25th-26th 2008 Conference held at South Delta Baptist Church.

Bishop Donald Harvey and Archdeacon Charlie Masters have been working with great dedication in helping Anglicans across Canada to step into a new level of freedom with the Global South.

We are very much looking forward to the ordination tomorrow Sunday April 27th 6:30pm at St John's Shaughnessy of Jim Salladin, shown here with another Regent College grad, the Rev Ken Bell, Rector of St Timothy's North Vancouver (ACiC). Jim preached at our St. Simon's NV congregation two years ago, and now leads the Sunday evening St John's service.

We were also pleased to have Archbishop Yong Ping Chung, one of our AMiA/ACiC sponsoring primates, present for the entire conference. Standing next to Archbishop Yong is the Rev Stephen Leung, Rector of Church of the Good Shepherd who walked out of New West Synod 2002 with us almost six years ago. Stephen+ was just relicensed today along with dozens of other ANiC clergy by Bishop Donald Harvey and Archbishop Greg Venables of the Southern Cone.

The Rev Dr JI Packer, author of the best-selling book 'Knowing God', was also relicensed today. His courageous theological leadership over the past number of decades at Regent College is deeply appreciated. The Anglican Studies Program at Regent College has proved to be a real god-send in this time of Anglican transition and realignment.

Bishop Charles Dorrington of the Reformed Episcopal Church was among many bishops and archbishops who joined us for this historic conference. The Reformed Episcopal Church in Canada recently celebrated their 133rd anniversary of realigning towards biblical orthodoxy. The REC are vital partners in the emerging Common Cause Federation.

The prolific Anglican reporter David Virtue with Virtueonline was present interviewing key leaders like Archbishop Venables and Dr JI Packer.

Bishop Albert Vun of the Diocese of Sabah, where Archbishop Yong was the predecessor, spoke about the remarkable church growth and evangelism being experienced in South East Asia.

We were also grateful for strong Common Cause Partners being there like Bishop John Guernsey of Uganda/USA, Bishop Bill Murdoch of Kenya/USA, and Dean Bill Thompson of the Anglican Communion Network.

Bishop Suffragan Malcolm Harding led two of our 21 St. Simon's NV Renewal Missions, as well as our BC Christian Ashram Retreat. He is standing beside a longterm friend, retired Bishop Len Whitten of Newfoundland.

The closing service, which had 1,100 to 1,200 people present, left many of us with tears of joy and expressions of deep thanksgiving. God is continuing to give faithful Anglicans a deeper realization of Jesus' John 17 prayer that we may be one for the sake of mission.

All in all, a great Kingdom weekend.

In Christ, Ed Hird+

Communications Director

Anglican Coalition in Canada/AMiA (Common Cause Federation)

http://www.acicanada.ca/