Monday, December 24, 2007

Church Leaders often spend weeks preparing for Christmas service message

http://www.cbc.ca/cp/Home+Family/071223/U122308AU.html (CBC News)
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http://www.eastottawa.ca/article-cp82022032-Church-leaders-often-spend-weeks-preparing-for-Christmas-service-message.html (Orlean Star)
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http://www.westislandchronicle.com/article-cp82022032-Church-leaders-often-spend-weeks-preparing-for-Christmas-service-message.html (West Island Chronicle)
http://www.cjad.com/news/14/641051 (CJAD News)

Church leaders often spend weeks preparing for Christmas service message

Sun, 2007-12-23 21:21.
By: Elianna Lev , THE CANADIAN PRESS
VANCOUVER - The mall isn't the only place that sees a boost in population over the holiday season.
Churches across the country typically see their attendance skyrocket over Christmas. Many of those attending are casual visitors, the ones who come only during the high holidays of Easter and Jesus' celebrated day of birth.
This fact isn't lost on church leaders, who say they often spend several weeks preparing for a message that will stay with the crowd attending for symbolic purposes.
Rev. Ed Hird with St. Simon's Anglican Church in North Vancouver takes the story of Jesus and tries to make it relevant and accessible to his patrons. He said it's important to remember that "Jesus is the reason for the season," and tries to communicate how his (birth) plays a part in everyone's life.
"I take the message of Jesus'birth and (show) how that could potentially impact all of our lives," he said. "I've seen many people who've turned up at Christmas, and that's been the turning point for them."
For Rev. Bruce Sanguin with the Canadian Memorial United Church in Vancouver, Christmas is the one time when he's not "preaching to the converted." He said he's happy to see people taking the time to attend church, even if it's for a symbolic reason.
"A lot of people come for the tradition of it," he said. "They're coming to hear the old carols and the scripture reading and be in the candlelight and sing Silent Night. All of that is fine with me so it's not a time to preach a theologically heavy kind of sermon."
Darryl Macdonald, minister with Christ Church United of Two Mountains in Montreal, starts preparing for his service in September. By October, he meets with his church's worship committee and in November, they have an idea for themes for Advent and Christmas services. By December, the details are taken care of and hymns are chosen.
"What I tend to do is work mine together so that all four Sundays of Advent and Christmas Eve all tie in with the theme," he said. "That's why I have to start much, much, much earlier."
Hird and Sanguin said they both take several weeks to prepare for their Christmas message. Hird said he even tries to prepare physically, as in the past he's pushed himself so hard that he often became ill.
Now he gets a flu shot, goes to the gym and eats properly in the weeks before Christmas.
For Sanguin, he makes sure he takes the time to relax and think clearly.
"While the rest of the world is speeding up and making all the Christmas preparations, I find it important to slow down and take a countercultural approach," Sanguin said. "Make sure I'm doing the yoga and create a quiet space within where the Christmas story can come alive for me."
Right Rev. Sue Moxley, the bishop of the Anglican diocese of Nova Scotia and Prince Edward Island, said she went on a weeklong retreat to pray and think in silence as she prepared for the Christmas season.
In the weeks since, she's been preaching at holiday-themed services every Sunday, and she'll speak to her congregation in Halifax on Christmas Eve.
Moxley said she wants parishioners to remember that Christmas is not "just an old piece of history," especially if they only make it into the pews once a year for the holiday.
"The point I think is to make the connection that this is a very old story, and we change every year, new things happen to us, so we hear the old story in a different setting each year," she said.
"Out of that, there's always hope that comes out of the story, no matter what kind of situation we're in."

Sunday, December 9, 2007

Working Out

http://www3.telus.net/st_simons/cr0509.html
Working Out
an article previously published in the Deep Cove Crier
by the Rev. Ed Hird+

One of the things that I most appreciate about the our local North Vancouver Recreation Commission ‘Play Card’ is that it gives me access to nine weight rooms in 5 different locations.

One of my strongest motivations for going regularly to the gym is that it really helps reduce my intermittent neck pain. It is interesting how often physical aliments have parallels in the spiritual realm. Being stiff-necked can sometimes be both a physical and a spiritual reality. Fifteen years ago while at a renewal conference in Anaheim, the Lord spoke to me about my need to repent over my stiff neck. Rather than make excuses, I decided to agree with the Lord, and be willing to change. God did a deep work in me that I will never forget, teaching me how to be more surrendered to God’s will in my life.

I had no idea how serious the spiritual ‘stiff-necked’ condition was, until I read through the bible, finding nine references to this affliction.

In Exodus 32:9, the Lord said to Moses: “I have seen these people, and they are a stiff-necked people”. One of the main reasons why God made the Moses’ followers wait forty years before entering the Promised Land was the problem of their stiffneckedness (Deuteronomy 9:6) God’s solution in 2 Chronicles 30:8 was “Be not stiff-necked as your fathers were, but rather yield yourselves to the Lord and enter his sanctuary.” Being stiff-necked seems to be a generational condition, as Stephen mentioned in Acts 7:51 “You stiff-necked..., you are just like your fathers. You always resist the Holy Spirit.”

My family has physically suffered from stiff necks for generations. That is why we have often turned to physiotherapists, chiropractors, and menthol rub. Regularly going to the gym appeals to the frugal part of myself, because I estimate that I am actually saving money on medical bills by preventative maintenance. By working out regularly and using a neck-stretching machine, I hardly ever have headaches any more, and rarely ever need aspirin or Tylenol.

The Good Book says in 1 Timothy Chapter 4: “Exercise daily in God: no spiritual flabbiness, please! Workouts at the gymnasium are useful, but a disciplined life in God is far more so, making you fit both today, and forever.” The Bible is pro-exercise, but realizes that physical exercise will only take you so far. That is why the famous YMCA Red Triangle stands for Spirit, Mind, and Body. All three parts needs exercising, not just the physical!

Bishop Tom Wright, a well-known English member of the Windsor Commission, commented: “The last time I made a serious effort to get physically fit, I had a specific purpose in mind. We were about to launch into a complicated move of house, and I knew that I was going to be on my feet all day for a long time, carrying boxes, books, pictures and goodness knows what else. I was going to be climbing ladders and moving furniture, not to mention sorting out a garden. I needed to go into training, and I did. It worked. I really ought to be doing it again now...”

As I and my family have just completed moving locally, I relate to Bishop Tom Wright’s sentiments. I have just finished moving and unpacking what felt like a thousand boxes! If it wasn’t for my years of training at the local gym, I would be stiff necked and aching everywhere. But instead I feel fit and free. But it is not enough to be physically fit, while letting our spiritual life go flabby.

Have you ever thought of the Church as God’s Gymnasium? Would you like God to remove a few kinks in your stiff neck? My prayer for those reading this article is that we would exercise the whole person, in Spirit, Mind, and Body.

The Rev. Ed Hird
Rector, St. Simon’s Church North Vancouver
Anglican Coalition in Canada
http://www3.telus.net/st_simons/

RG Letourneau: Model of Generosity




RG LeTourneau: Model of Generosity
-an article for the North Shore News ‘Spiritually Speaking’ column

by the Rev. Ed Hird+


One of the most amazing ‘rags to riches’ stories is the life of RG LeTourneau, as told in his biography “Mover of Mountains and Men”. LeTourneau began his career in obscurity in Stockton, California, where his first job was transporting earth to level out farmland. His frustrations with moving dirt drove him to find a better, more efficient way. In 1922 he constructed the first all-welded scraper that was lighter, stronger and less expensive than any other machines.



G. LeTourneau became the greatest obstacle-mover in history, building huge earth-moving machines. During World War II he produced 70% of all the army's earth-moving machinery. He spoke of God as the Chairman of his Board.

As a multi-millionaire, LeTourneau gave 90% of his profit to God's work and kept only 10% for himself. A special friend of Billy Graham, in his early days, LeTourneau designed a portable dome building intended for Graham crusades. He also founded a university that is thriving to this day.
LeTourneau said that the money came in faster than he could give it away. LeTourneau was convinced that he could not out-give God. "I shovel it out,” he would say, “and God shovels it back, but God has a bigger shovel."

Many people see Letourneau as one of the most influential people of the past hundred years. http://www.letu.edu/about_LU/museum/Museum_Online/ .
As the father of the modern earthmoving industry, he was responsible for 299 inventions. These inventions included the bulldozer, scrapers of all sorts, dredgers, portable cranes, rollers, dump wagons, bridge spans, logging equipment, mobile sea platforms for oil exploration, the electric wheel and many others. He introduced into the earthmoving and material handling industry the rubber tire, which today is almost universally accepted. He invented and developed the Electric Wheel. His life's verse was Matthew 6:33: "Seek ye first the kingdom of God and His righteousness and all these things shall be added unto you."

LeTourneau’s example reminds me that we too can be Mountain Movers. As the Great Physician said in Matthew 17:20, “I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you.” RG LeTourneau once said: “You will never know what you can accomplish until you say a great big yes to the Lord.” My prayer for those reading this article is that God may raise up many creative leaders who, like LeTourneau, will be movers of mountains and people.

The Rev. Ed Hird
Rector, St. Simon’s Church North Vancouver
Anglican Coalition in Canada
http://www3.telus.net/st_simons/

Say No to Fear

http://www3.telus.net/st_simons/cr0510.html
Say No to Fear
an article previously published in the Deep Cove Crier
by the Rev. Ed Hird+

If you had just a few months to live, what would you most want to say to friends? What would have priority and what would become secondary? The famous Apostle Paul knew that he was about to have his head chopped off by the crazed Roman Emperor Nero. So he wrote his final letter, known as Second Timothy, to his key assistant, Timothy. Second Timothy was really Paul’s last will and testament.

Paul had been in jail many times for the faith. It was his favorite place to write letters like his unforgettable letters to the Ephesians, Colossians, Philippians, and Philemon. If Paul had not been sent to jail so often, half the New Testament would likely never have been written. In the past Paul had always been let out of prison. But this time he knew that the only escape was death.

Have you ever lost a key leader and mentor who has helped you reach heights that you never thought you would reach? To lose such a person can bring deep feelings of loneliness and abandonment. Bishop Handley Moule of Durham, England, commented that “Timothy stood awfully lonely, yet awfully exposed, in face of a world of thronging sorrows. Well might he have been shaken to the root of his faith.”

Young Timothy was by nature an insecure, sickly and timid person, but Paul saw potential in Timothy far beyond his outward appearance. Paul had been closely associated with Timothy ever since he ‘discovered’ him in Lystra, Turkey, some fifteen years before.

Paul knew that it was time for the changing of the guard, the passing on of the baton of leadership. Paul was determined that Timothy not drop that baton in the midst of Emperor Nero’s onslaught.

You’ve probably heard the expression: “Rome burned while Nero fiddled”. Nero set Rome on fire in AD 64 as an urban renovation project, and blamed the early Christians as convenient scapegoats. The historian Tacitus commented that the early Christians “were killed by dogs by having the hides of beasts attached to them, or they were nailed to crosses or set aflame, and, when the daylight passed away, they were used as nighttime lamps. Nero gave his own gardens for this spectacle...”

Christianity was on the verge of extinction, and the dying Paul saw Timothy as the key to its very survival. The famous Dr. John Stott comments, “Greatness was being thrust upon Timothy, and like Moses and Jeremiah and a host of others before and after him, Timothy was exceedingly reluctant to accept it.”

Paul strengthened Timothy by reminding him how much he meant to him, and how often he prayed for him day and night. He also strengthened Timothy by reminding him of the faithful examples set by his grandma, Lois and his mother, Eunice. As Dr. John Stott put it, “good biographies never begin with their subject, but with his parents, and probably his grandparents as well.” Paul was saying to Timothy: “don’t lose touch with your roots”.

What do you know for sure if you see a turtle on a fencepost? The answer is that it didn’t get there itself. We are who we are, in large part because of people who have believed in us and invested in us. Many of us as Canadians have forgotten the remarkable spiritual heritage we have been given by our ancestors, our Loises and Eunices. I think of our Judeo-Christian heritage in Canada as like crabs hidden under the rocks at the seashore. Only when one uncovers the rocks does one discover the greatest riches of life just below the surface.

The dying Paul knew that Timothy had so much going for him. So he told him to fan into flame the wonderful God-given gift that had been given to him. It is so easy to let our gifts and abilities lie dormant, when we need to rekindle and stir up the smouldering flame.

Fear can cripple our future. So Paul said to Timothy: “God has not given you a spirit of timidity but of power and love and a sound mind.” Timidity, says Douglas Milne, is a chronic fear of people, suffering or responsibilities that paralyzes the will from giving effective leadership.
Paul is saying to Timothy, and to each of us: “Say no to fear. Don’t let anxiety crush your life. Live life free and unfettered.” At the heart of every addiction is the bondage to fear.

My prayer for those reading this article is that the Great Physician will set each of us, like Timothy, free from fear, and fill us instead with the Spirit of power and love and a sound mind.

The Rev. Ed Hird
Rector, St. Simon’s Church North Vancouver
Anglican Coalition in Canada
http://www3.telus.net/st_simons/

Breaking the Power of Shame

http://www3.telus.net/st_simons/nsnews020.html
Breaking the Power of Shame
-an article for the North Shore News ‘Spiritually Speaking’ column
by the Rev. Ed Hird+

The teenaged Roman Emperor Nero started off in AD 57 as a idealistic reformer, banning capital punishment. He forbade killing in circus contests, emphasizing instead athletics, poetry, and theater. He reduced taxes and permitted slaves to file complaints against unjust masters. But absolute power absolutely corrupted him.

Nero was born at Antium (Anzio), Italy, on December 15th 37 A.D. His father, who died when Nero was age 3, was a great-grandson of Caesar Augustus - the Roman emperor at the time of the birth of Jesus Christ (Luke 2:1).

Nero’s mother Agrippina rescued her son Nero from poverty by marrying her uncle, the emperor Claudius. Agrippina managed to get Nero adopted not only as a son of Claudius, but the heir to the throne before Claudius' actual sons. To show her gratitude, she poisoned her husband/uncle with tainted mushrooms. Nero became the emperor of the mighty Roman empire at the age of 17.

One year after Nero became Emperor, he got tired of his mother’s interfering, and had her removed from the palace. Four years later she still kept meddling, so Nero rigged her boat to collapse on her. Being a strong swimmer, Agrippina refused to drown, so Nero had to send soldiers in to finish the job. There is a famous painting by John William Waterhouse where Nero is lying on his bed feeling remorseful for taking his mother out. http://www.johnwilliamwaterhouse.com/paintings/painting1430.aspx
Any remorse did not slow him down for long. As murder can be rather addictive, Nero proceeded to present the gift of an ex-wife’s severed head to a future wife, and then kick another wife to death while she was pregnant.

Nero’s most memorable accomplishment was burning much of Rome to the ground to make room for a new palace. After six days of Rome burning, Nero discovered the value of blaming a small Jewish group called Christians. Their ringleader, the Apostle Paul, was thrown into a Roman dungeon, to prepare for his imminent beheading. If these early Christians refused to renounce their faith, Nero had them thrown to the lions, crucified, or set on fire and used as garden-party lighting.

Christianity looked as if it would be obliterated from the face of the earth. But Paul from prison wrote a second letter to his chosen successor Timothy, ‘rallying the troops’. He said to Timothy: “Don’t be ashamed to bear witness for the Lord or Paul his prisoner”. He encouraged the naturally timid Timothy not to be ashamed of Paul’s chains. Paul, though about to be exterminated, said to Timothy: “I am not ashamed, for I know whom I believe”.

Breaking the power of shame is absolutely vital to living a free and healthy life. All of us have at least one Nero in our life who would like to enslave us, entrap us, and fill us with shame. It may be our relatives, our boss, our ex-spouse, our own personal addictions to fear, guilt, anger. By breaking the power of shame and self-hatred, we can live fully without regret. The key, said Paul, to breaking the power of shame, is in ‘knowing whom we believe’.

I would challenge each one reading this article to no longer let our personal Neros cover our faces with shame. Live free. Live forgiven. Live in the healing embrace of the One who gave everything so that you might really live.

The Rev. Ed Hird
Rector, St. Simon’s Church North Vancouver
Anglican Coalition in Canada
http://www3.telus.net/st_simons/

Lt General Romeo Dallaire: Canada’s Unsung Hero

http://www3.telus.net/st_simons/cr0511.html
Lt General Romeo Dallaire: Canada’s Unsung Hero
an article previously published in the Deep Cove Crier
by the Rev. Ed Hird+

November 11th is sometimes hard for many younger Canadians to access. How can one remember on Remembrance Day when it all seems so long ago?

This November 11th I invite you to access Remembrance Day through remembering one of Canada’s unsung heros: Lt General Romeo Dallaire. Recently named to the Canadian senate, Lt General Dallaire embodies the best of what needs to be remembered each November 11th.
Dallaire led the 1994 UN Mission to Rwanda where he saw 800,000 men, women and children slaughtered by extremists. Before the genocide, Rwanda had been the largest recipient of Canadian aid proportionally in all of sub-Saharan Africa.

Abandoned during the 1994 crisis by the world community, Rwanda’s greatest advocate was one lonely Canadian, Romeo Dallaire, who forced the tragedy of the Rwandan genocide onto the world stage. “The people of Rwanda”, said Dallaire in his book/DVD Shake Hands with the Devil, “were not an insignificant black mass living in abject poverty in a place of no consequence. They were individuals like myself, like my family, with every right and expectation of any human who is a member of our tortured race.”

“Too little and too late” summarized the response of the UN bureaucrats and the international power-brokers. Dallaire wrote in his book: “There was a void of leadership in New York (UN). We sent a deluge of paper and received nothing in return; no supplies; no reinforcements, no decisions.” The UN did produce numerous resolutions about Rwanda, but as Dallaire noted, “The resolution’s phrases were pure UN-ese: ‘having considered...express regret...shocked...appalled....deeply concerned...stressing...expressing deep concern...condemns...strongly condemns...demands...decides...reiterates...reaffirms...calls upon...invites...decides to remain actively seized of the matter.’” Dallaire sadly described the UN as “an organization swamped and sinking under the dead weight of useless political sinecures, indifference, and procrastination.”

In the midst of this betrayal, Dallaire stood strong and made a powerful difference in saving thousands of Rwandans. As a man of deep Christian faith, Dallaire faced the reality of cold-blooded evil, but was not defeated by it. In his acclaimed book “Shake Hands with the Devil”, Dallaire commented: “After one of my many presentations following my return from Rwanda, a Canadian Forces padre asked me how, after all I had seen and experienced, I could still believe in God. I answered that I know there is a God because in Rwanda I shook hands with the devil. I have seen him, I have smelled him and I have touched him. I know the devil exists, and therefore I know there is a God.”

One of Dallaire’s chief way of saving Rwandan lives was in his intentional cultivation of the media. “The media”, said Dallaire, “can be an ally and a weapon equal to battalions on the ground.” The CBC Radio show ‘As It Happens’, with Michael Enright, played a key role in waking up a very sleepy, apathetic Canadian population. Dallaire commented: “The media was the weapon that I used to strike the conscience of the world and try to prod the international community into action.”

Dallaire shows the gift of remarkable vulnerability in talking about his feeling and core beliefs: “My Christian beliefs had been the moral framework that had guided me throughout my adult life. Where was God in all this horror? Where was God in the world’s response?” He suffered deeply from Post-Traumatic Stress Syndrome upon returning to Canada, and has taken many years of counseling to recover. Dallaire wrote: “I wanted to scream, to vomit, to hit something, to break free of my body, to end this terrible scene. Instead I struggled to compose myself...”

Near the end of the Rwandan UN Mission, Dallaire was so exhausted by the trauma that he started to collapse internally: “...my manners and my sense of humour, two essentials of leadership, were fading fast...” His own staff noticed that ‘The General was losing it’ and rightly concluded ‘...if I (Dallaire) wasn’t replaced, I would be dead in less than two weeks’ Dallaire vulnerably shared (in his book) “...how guilty I felt abandoning my troops before the mission was over, how guilty I felt that I had failed so many people and that Rwandans were still dying because of it.” Dallaire’s self-recriminations and ‘what ifs’ nearly ate him up inside: “After nearly a decade of reliving every detail of those days, I am still certain that I could have stopped the madness had I been given the means.”

“Why”, asked Dallaire, “were we so feeble, fearful and self-centered in the face of atrocities committed against the innocent?” Dallaire concluded that “We are in desperate need of a transfusion of humanity.”

I thank God this November 11th for Lt. General Romeo Dallaire’s courageous role in saving so many Rwandan lives. Rwanda means a lot to me, as St. Simon’s North Vancouver and 11 other Anglican Churches have been adopted into the Anglican Province of Rwanda. Archbishop Emmanuel Kolini, our Rwandan Primate, said that they were committed to rescuing us in North America, because no one was there for them when they were in their 1994 crisis. They would not leave us as orphans.

The Rev. Ed Hird
Rector, St. Simon’s Church North Vancouver
Anglican Coalition in Canada
http://www3.telus.net/st_simons/

Finishing the Race of Life

http://www3.telus.net/st_simons/cr0512.html
Finishing the Race of Life
an article previously published in the Deep Cove Crier
by the Rev. Ed Hird+

There has been great anticipation about the Vancouver 2010 Olympics. Dr. William Barclay comments that perhaps the world’s most famous Olympic race is the marathon. The original Battle of the Marathon in 490 B.C. was one of the decisive battles of the ancient world. The Plains of Marathon, where the Greeks met King Darius I’s Persian army, were just twenty-two miles from embattled Athens. Against fearful odds, the Greeks won the victory, and, after the battle, a Greek soldier ran all the way, day and night, to Athens with the news. Straightway to the magistrates, he ran. “Rejoice,” he reportedly gasped,” we have conquered” and even as he delivered his message, he fell dead. He had completed his course and done his work, and there is no finer way for any man to die.”

When Michel Bréal and Pierre de Coubertin suggested the idea of the marathon race to the first 1896 Athens Olympic Organizing Committee, the Greeks embraced the plan with eagerness. Here, after all, was a race that emerged from Greek history and celebrated the achievement of a Greek runner. Against great odds, the first 1896 Olympic Marathon was won by a Greek, Spiridon Louis. The nation of Greece exploded with joy! Since there were no gold medals for the 1896 Olympics, Spiridon Louis was awarded with an olive branch, a silver medal and cup, as well as an antique Olympic vase. The same Pierre de Coubertin, inspired by a sermon at St. Paul's Cathedral in London, wrote the following ‘creed’ for the Olympics: "The most important thing in the Olympic Games is not to win but to take part, just as the most important thing in life is not the triumph but the struggle. The essential thing is not to have conquered but to have fought well."
Each one of us in our own way is running an Olympic marathon every day of our life. The Good Book tells us to ‘run with patience the race set before us.’ (Hebrews 12:1) Dr. William Barclay commented that “It is easy to begin the race of life but hard to finish. The one thing necessary for life is staying-power, and that is what so many people lack. It was suggested to a certain very famous man that his biography should be written while he was still alive. He absolutely refused to give permission, and his reason was: ‘I have seen so many men fall out at the last lap.’ It is easy to wreck a noble life or a fine record by some closing foolishness.”


Probably one of the most famous ‘Olympic runners’ is the apostle Paul, a former Rabbi who was knocked off his horse while racing to Damascus, Syria. Paul spent the next thirty years ‘running’ throughout the Roman Empire telling people the good news. Paul, the prolific writer, wrote more chapters of the New Testament than any other individual (74 chapters singlehanded!) He often used Olympic Marathon language to communicate his heart: “Do you not know that in a race all the runners run but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown of laurel that will not last; but we do it to get a crown that will last forever. Therefore I do not run like a man running aimlessly...” (1st Corinthians 9:24-26). Paul had been in and out of jail many times, escaping death again and again. He was always on the run! By the end of Paul’s life, the crazed Emperor Nero was on the warpath, and Paul knew that the only way out of jail was by beheading.

Even though Paul was designated for the ‘chopping block’, he didn’t panic, but stayed focused on his spiritual ‘Olympic Marathon’. Ironically Paul told his young protégé ‘runner’ Timothy to ‘keep his head in all circumstances’ (2 Timothy 4:5).

Paul knew that he was about to die. “Now”, said Paul, “is the time for my departure”. The Greek word for departure is analusus –like our word ‘analysis’ which means ‘a separating of items from each other’. It was used for loosening the ropes of a ship when weighing anchor. It was also used of a camper packing up his tent, and for a farmer unyoking an animal from its plough. Paul was saying that death was not the end; rather it was a moving on to the next adventure.

Paul’s dying words were profoundly Olympic: “I have fought the good fight, I have finished the race, I have kept the faith.” As Bishop Michael Baughen depicts it, “The relay runner is pounding round the track, using every ounce of energy, heading for the hand-over point. Ahead of him is the next runner in the relay, feet beginning to move in anticipation, eyes on the runner coming towards him, his hand now outstretched to take the baton at the appropriate moment and then to run and run, while the man he took the baton from collapses breathless on to the grass. Paul is pounding towards the end. His ‘time of departure has come’ and Paul is urging Timothy to take the baton from him and to run with commitment and determination.”

Speaking of the Vancouver Olympics, how is your daily marathon doing? Are you stretching each day towards the finish line? Are you preparing another young Timothy that you can pass the baton to, when you finish the race of life? Are you running the race of life in such a way as to get the prize?

The Rev. Ed Hird+
Rector, St. Simon’s Church North Vancouver
Anglican Coalition in Canada
http://www3.telus.net/st_simons/